Black Americans Are Not Hyphenated Citizens

Time to ditch the term "African American"

BLACK AMERICANS ARE NOT HYPHENATED CITIZENS

Time to ditch the term “African American”

Kendall Qualls

As we celebrate the 250th anniversary of the United States, we need to confront two questions that make liberals and the Left uncomfortable: What does it truly mean to be an American, and why have black Americans been discouraged from fully embracing that identity?

For generations, black Americans understood themselves plainly. They were Americans. Their struggle was not to separate from the nation, but to claim it. The Civil Rights Movement did not reject America; it appealed to its founding principles and demanded that the nation live up to the promises made in the Constitution and first articulated in the Declaration of Independence.

Martin Luther King Jr. captured this vision when he spoke of a nation where his children would be judged not by the color of their skin, but by the content of their character. That dream assumed character would be formed within families and reinforced by faith, discipline, and responsibility. Strong families were not secondary to progress; they were essential to it.

The previous generations that were not indoctrinated by the post-1960s radical leftist agenda make one thing clear: black Americans did not endure hardship because they rejected America. They endured it because they believed in it strongly enough to demand better.

Over time, however, the story shifted.

In the late twentieth century, black Americans were increasingly encouraged to adopt a hyphenated identity rather than simply being American. This change did not arise organically from lived experience or historical necessity. It was advanced by political activists who emphasized global racial identity over national allegiance.

But what exactly is an “African American”? Africa is not a nation. It is a continent of 54 countries, many of which have been divided by centuries of bloody conflict.

For most black Americans, Africa is not a place they can trace lineage to or claim citizenship in. Their ancestors were born here, labored here, fought here, and helped build this country. Rooting identity in a continent rather than in the Constitution detached black Americans from an American birthright earned through generations of sacrifice.

Hyphenating identity did not elevate black Americans. It weakened citizenship and diluted historical birthrights.

Citizenship implies ownership and responsibility. It declares, “This country is yours, and you are part of this country.” When identity becomes abstract rather than national, accountability erodes. When people are taught to see America as something separate from themselves, the incentive to build and protect institutions—family, marriage, faith, businesses, and community—declines.

This shift has had consequences.

As leftist identity politics expanded, family stability declined. Father absence increased. Faith receded. Dependency on government and political leaders replaced self-determination. What once happened inside the home—character formation and moral grounding—was increasingly outsourced to systems that could never replace it.

The results are visible across the country: generational poverty, struggling schools, unsafe neighborhoods, and cycles of incarceration. These are not merely economic failures; they have become embedded in a generational culture—and it was intentional.

A people taught that they do not fully belong will eventually stop acting as though they do. They may come to oppose the very nation that offers greater opportunity for freedom, wealth, and security than any other country in the world, including those on the African continent.

American history is complex. Slavery was real and evil, and it must never be minimized. But black Americans were never outsiders to the American project. They were participants from the beginning, serving, building, and sacrificing for a country they claimed as their own.

The Black History Month that ended two days ago should not reinforce separation or grievance. It should remind black Americans of their deep roots in this nation and their rightful claim to its future.

There is nothing empowering about surrendering an American birthright for a global identity with no legal or historical grounding. There is nothing liberating about teaching children that the country they were born into is not truly theirs.

Black Americans are not guests in this nation. They are not hyphenated citizens. They are Americans, by birthright, by sacrifice, and by contribution.

As the nation approaches its 250th anniversary, Black History Month should be a moment of reclamation: of citizenship, responsibility, faith, family, and confidence in the American promise.

Progress has never been given; it has always been built. And it always begins at home.

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Kendall Qualls is an Army Veteran, retired executive from the healthcare industry and candidate for Governor of Minnesota. He also serves on the Board of Trustees at Crown College and Board of Advisors for the National Medal of Honor Leadership Center. He is the founder of Take Charge, which promotes strong families, education, and free enterprise as the means to prosperity.

Mr. Qualls has authored a book, The Prodigal Project: Hope for American Families. His message has reached millions of people as a speaker and through his articles published in the New York Post, Washington Examiner, The Washington Times, The Federalist, Real Clear Politics, The Christian Post, and the Minneapolis Star Tribune. His previous articles in the Journal of FBT include “The Scandal Hidden in Plain Sight,” “Resurrect the Family,” “A Movement for Revival and Restoration,” “Amazing Grace,” “The Cincinnati Beat-Down,” “Charlie Kirk’s Message Transcended Ethnic and Political Boundaries,” and “We Must Return to the Classical Black American Tradition.” He has appeared on the FBT Podcast with host Connie Morgan in an episode titled “Bucking the Narrative.” A previous version of this article appeared here.